Feral Jundi

Thursday, February 26, 2015

Leadership: The Proud Prussian Tradition of ‘Disobedience’

The German and Prussian officer corps are the officer corps with the greatest culture of disobedience–with maybe the exception of the French. The stories and events that kept alive the virtue requiring an officer–even in war–to disobey an order “when justified by honor and circumstances” were corporate cultural knowledge within the Prussian and German officer corps and it is therefore important to recount them here. -Jörg Muth, from the book Command Culture.

This is cool. Back in 2012 I wrote a Building Snowmobiles post called General Hermann Balck, The German That Inspired Boyd. In that post I explored the origins of Boyd’s thinking when it came to battlefield innovation and leadership. Or basically, I wanted to find out who inspired him in the history of warfare or gave him the idea like ‘building snowmobiles’. And what I found out had it’s origins at Chet Richard’s paper called John Boyd, Conceptual Spiral, and the Meaning of Life. Here is the quote I zeroed in on, and it has been fun to expand upon what made Balck interesting to Boyd.

Boyd’s appreciation for novelty grew as he mulled over the ingredients for success in conflicts. Boyd’s close associate, Pierre Sprey, credits Boyd’s conversations with General Balck (1979a & 1979b) as planting the seeds that led to Boyd’s fascination with innovation, novelty, and the importance of rapid, intuitive decision-making (Personal communication, September 23, 2012). Thus the elements of maneuver conflict that appear in the September 1981 edition of Patterns, for example, do not include the concept of novelty, but by 1986 it was there (p. 115). Perhaps it was not until he began to compose Conceptual Spiral, though, that Boyd realized how the term “novelty” encapsulated so much of his strategy.

So in my post, I wanted to find that translated taped interview between Balck and Boyd’s research team and talk about anything of interest to the readership here. (which by the way, if anyone has that tape, it would be priceless to get it up on youtube or in a podcast)

At the time, I was really into the concept of dissent within teams or units. To speak up and not have the fear of being put down by your leadership. This is necessary for healthy organizations and leadership absolutely needs feedback in order to gain a finger tip feel for their organization. You also need honesty so that you are able to make decisions based on reality, and not based on data derived from a group think type scenario. Too many leaders and managers in today’s private industry are so adverse to getting honest feedback, or lashing out at those within their organizations that have the courage to come forward and question the status quo or some policy that makes no sense. This criticism is often interpreted as an affront to leaders whose ego is more important than building a better organization or coming up with better strategies.

It is sad to see companies fail or falter because of these types of poor leaders, and their actions do immense damage. Within the PMSC industry, you see it all the time with Program Managers that lack management skill and leadership skills, yet are hired for the position because they knew someone or the company blindly hired them without proper vetting.

These PM’s would benefit greatly by just listening to their human resource and acting on that information, instead of trying to do everything on their own and not seeking input. To actually listen to those that have the courage to step forth and ask the all important ‘why’ question when confronted with idiotic policies. Policies that are often made without the input of others or the consideration of it’s second and third effects on operations or the morale of the contractors on that program.

So back to the main point. I ended that post about Balck with a question that has been bugging me since I wrote the thing in 2012. Here it is.

The other quote that perked me up is Balck’s mention of the Prussian military tradition of ‘expressing yourself bluntly’ to your superiors. lol I love it, and in the quote below, Model was his boss and Balck was telling him how much he sucked at commanding.
“Model listened to everything I said. We both expressed our opinions, shook hands and returned home. He never came to see me again. But every time I got a new assignment, he was one of the first to congratulate me.
That was one of the great Prussian military traditions: you expressed yourself bluntly but you were expected to never resent such blunt criticism.”
Boy, imagine if we had such a tradition in the US military? Or even in private industry? It also shows how smart the Prussians were about feedback and questioning authority. To actually have a tradition that forces folks to sit there and take criticism like a man…. I might have to explore this Prussian military tradition at a later point. Pretty cool and check this thing out. 

I thought at the time that this was crazy but awesome! For a military to have a proud tradition of ‘expressing yourself bluntly’ to your superiors is a pretty powerful concept? And most of all, where did this tradition come from and why is it important?

After making that post, it definitely got some traction and it sparked all types of conversations, and especially on Facebook. At FB, I even reached out to any of my German national readers that read the blog, and asked if they had heard of such a thing? Or even if there was a German phrase they were familiar with? I got nothing, and the question just lingered and the post just went into the archives un-answered.

Then late last year while reading an excellent book by Jörg Muth called Command Culture, I finally found the answer. For a quick reminder, Jorg came to my attention when I stumbled upon a post over at the blog called Best Defense, that described the command culture and the concept of Auftragstaktik (Mission Command) of the German Wehrmacht during WW 2, and compared that culture and command philosophy to the US military culture and command philosophy during WW 2.

After reading about the concepts, and how influential they really were to militaries around the world (to include the US), I was intrigued and had to find out more. I was amazed at how influential and sound the concepts were and I haven’t stopped researching the stuff since. Here is a segment about what Jörg’s book is about. (I also suggest the work by William LindDon Vandergriff, Eitan Shamir, Bruce Gudmundsson, Chet Richards, and Martin Van Crevald and their focus on Mission Command or Auftragstaktik and German military thinking during WW 1 and WW 2)

In Command Culture, Jörg Muth examines the different paths the United States Army and the German Armed Forces traveled to select, educate, and promote their officers in the crucial time before World War II. Muth demonstrates that the military education system in Germany represented an organized effort where each school and examination provided the stepping stone for the next. But in the United States, there existed no communication about teaching contents or didactical matters among the various schools and academies, and they existed in a self chosen insular environment. American officers who finally made their way through an erratic selection process and past West Point to the important Command and General Staff School at Fort Leavenworth, Kansas, found themselves usually deeply disappointed, because they were faced again with a rather below average faculty who forced them after every exercise to accept the approved “school solution.”
Command Culture explores the paradox that in Germany officers came from a closed authoritarian society but received an extremely open minded military education, whereas their counterparts in the United States came from one of the most democratic societies but received an outdated military education that harnessed their minds and limited their initiative. On the other hand, German officer candidates learned that in war everything is possible and a war of extermination acceptable. For American officers, raised in a democracy, certain boundaries could never be crossed.
This work for the first time clearly explains the lack of audacity of many high ranking American officers during World War II, as well as the reason why so many German officers became perpetrators or accomplices of war crimes and atrocities or remained bystanders without speaking up. Those American officers who became outstanding leaders in World War II did so not so much because of their military education, but despite it.
The book connects successfully the pre-World
War II officer education of the U. S. Army and its traditions and culture with the conduct of the War against Terror today.

So what golden nugget of information did I find that relates to the topic of this post? Here is a quote from the book.

It was not by accident that the phrase fuhren unter der Hand (leadership behind the superior’s back) originated from the German and not any other army. All those examples were collective cultural knowledge within the Prussian officer corps, recounted and retold countless times in an abundance of variations during official lectures, in the officer’s mess, or in correspondence between comrades. The independence that was expected from a German officer and that was part of the tradition of the German officer corps could always attain the character of disobedience, a fact that was also recognized and acknowledged. 

The examples Jörg mentioned were of famous military leaders in the Prussian army, and later the German army. They include men like Ludwig Beck, who had the quote that ‘military obedience has a limit where knowledge, conscience, and a sense of responsibility forbid the execution of a command.’ Ludwig actually put action to words in regards to Hitler and was involved in a plot to assassinate him.

Other names mentioned include Generalleutnant Johann David Ludwig Graf Yorck von Wartenburg who signed a treaty with France in 1812 without the permission of the king of Prussia. The king originally wanted the guy executed for taking the initiative and not consulting the king about his actions, but then when that treaty actually resulted in great benefit to Prussia, then all was forgiven.

Another guy mentioned was Oberst Johann Friedrich Adolf von der Marwitz, who refused a direct order by his king to loot a castle of one of their enemies. That this kind of activity was not appropriate for his prestigious calvary regiments, and that lesser free lancer units raised during war time were usually given these tasks. Of course this pissed off the king, and Marwitz got a lot of flack for it. On his tombstone, it says ‘ He saw Frederick’s heroic times and fought with him in all his wars. He chose disgrace when obedience brought no honor.”

Friedrich Wilhelm von Seydlitz is another famous guy in Prussian history that told his king to shove off during a battle. The king wanted him to attack with his calvary at a specific time during the Battle of Zorndorf, and Seydlitz replied that it wasn’t time yet. The king got pissed off, and demanded that he attack, and Seydlitz refused because he already had a plan. He replied famously ‘Tell the King that after the battle my head is at his disposal, but meanwhile I will make use of it’. lol

Back in those days, if you refused the king’s wishes, they would have you executed, so you can imagine the kind of courage it takes to say ‘nope’ or be disobedient.  And of course when Seydlitz attacked at the time of his choosing, he won the battle. Which shows how sure he was of himself and what needed to happen.

The final mention of disobedience was Friedrich the Second, who was the Prince of Hessen-Homburg. He decided he was going to start a battle against some Swedish mercenaries (Battle of Fehrbellin) at a time and choosing of his own, before waiting on The Great Elector to show up. The time period was 1675 during the Thirty Years War, and wars at that time required that rulers be present on the field of battle before they start. Friedrich decided to buck the system and kick off a surprise attack without the ruler being there. (on a side note, the army raised for this battle, became the core of the Prussian Army)

Now why is all of this disobedience relevant to Prussian history? Because back in 1812, a lack of initiative and a highly centralized command led to a bloody and extremely embarrassing defeat of the Prussians at the Battle of Jena. This battle is said to be the turning point in Prussian military thought on how to fight and win wars, and started them on the path to developing Auftragstaktik. A command culture and philosophy that emphasizes individual initiative, and forming creative solutions to problems and operating off of commanders intent as opposed to hanging on their every word.

So there you have it. It was fun to finally close the loop on this question, and a big thanks to Jörg Muth for writing such a kick ass book. It is also a reminder to those leaders out there that are actually trying to build a better company or military unit, that feedback is essential to the health of your organization. The Prussians learned long ago the value of dissent or disobedience, and it was infused into their command culture through years of warfare and trial and error.

If in fact the US military or private companies are interested in implementing decentralized command principals like Mission Command, they will have to remember that your leaders will have to have some thick skin and put away their egos. They must study what works for war or business, and they must have an appreciation for those willing to speak up and criticize what is going on. After all, that individual might be responsible for taking the initiative and turning the corner of a battle, or finding a new market for your business, all because they dared to do something different or say something that needed to be said.

Or they make like Seydlitz and ‘fuhren unter der Hand’! –Matt

 

Frederick the Great compliments General von Seydlitz on his conduct during the Battle of Zorndorf 25th August 1758 in the Seven Years War: picture by Carl Röhling

Wednesday, October 6, 2010

Publications: Breaking Ranks–Dissent And The Military Professional, By Andrew Milburn

Should dissent be founded on the right action or the right effect? A third of the MCWAR officers surveyed argued that in the face of a moral dilemma, the military professional should focus on the effect desired: mitigation of the immoral order, rather than the conscience- salving but possibly ineffectual act of resignation. These officers advocated an indirect approach: addressing higher authority, leaking the story to trusted journalists or politicians, and dragging their feet in execution— “slow rolling” in military parlance. “What else can I do?” asked one officer rhetorically. “My only option is to conduct covert actions to reduce the risks of misfortune and of American casualties.”18 This approach is certainly not without precedent. As one Army colonel commented in response to the survey, “The most (commonly) used form of disobeying an order I’ve seen is slow-rolling.”19 This option does have some prima facie appeal, combining its own moral logic with a pragmatic focus on effects.

***** 

     Thanks to Paul from Facebook for bringing this to my attention.  This paper is actually causing quite a stir amongst the military crowd, and is certainly thought provoking. It also is relevant considering the General McChrystal firing a couple months back.

     What struck me as extremely interesting, is the conclusion and the preferred method of dissent with today’s command. That would be covert dissent, because it allows the commander to stay in their position of power and continue to protect their people and others.

     Commanders have a choice when they have decided that an order is immoral. They could be overt or covert with their protest. If they are overt, they would be fired or have to resign, but their message would be loud and clear. This is a symbolic stance, and can be successful if used properly.  The problem with that one though, is their men would still be a victim of that order because the replacement leadership would probably be selected for it’s ability to carry out the order and not question the higher command. You would hope that the symbolic open protest would stop the activity, but what if it doesn’t? Now you are no longer in the loop to stop the source of this terrible and life threatening decision making.

     Or an officer can stay in that position, yet covertly protest the order using a number of methods. You can fight it from within. Slow rolling or ‘dragging your feet’ was mentioned as the most commonly used way to disobey an order. Other methods were to leak the immoral or unethical order to the press or appealing to higher authorities. With these methods, an officer can stay in command, achieve the goal of commanding and protecting their troops, while at the same time disobeying the order. In other words, to stay in their position of power and dissent covertly is preferred.

     Now if I was to compare this to the private industry, there are similar themes. On the blog I have talked about some of this stuff under the category of Jundism. ‘Have the courage to do what is right’ is one of those topics that I have touched on. I have also discussed ways in which managers or contractors can report wrong doing within the company. You can be an overt whistleblower, or you can dissent covertly.  My thoughts on it are to dissent covertly, use whatever strategy you can to protect self and others, and leave the company as soon as you can find another gig. With this last method, you can also educate your subordinates to do the same and as a manager you can protect them until they too can leave. Just leave and don’t waste your time and life on a pathetic company. With this method, the company will either suffer massive attrition, damage to their reputation and a loss of money. Or if they care to be competitive in today’s market, they will learn that ‘taking care of your people’ is pretty darn important.

     The only time I advocate open protest is when lives are needlessly put at risk because of a company policy, and time is of the essence. You must protect yourself and others, and do it the smartest way possible. But I also realize that the situation dictates.

     Another point to bring up for those of you that have an interest in monitoring companies.  Probably one of the best indicators of the quality and health of a company, is to review how many folks have resigned or were fired. Those companies with high attrition rates are usually the ones that do a terrible job of taking care of their people. Or to review those companies with numerous defaults on contracts.

     I have even heard of guards organizing and striking, and that would be another area to investigate. Or better yet, guards collectively jumping contract, and crossing over to another company.  That way they maintain work and their team cohesion,  and they overtly hurt the company by costing them money (training, transport, etc.) or causing a default on contract.

     But these contractors can also become blacklisted by said company with both of these incidents. A contractor’s reputation might be negatively impacted by an action like this as well. So with that said, a contractor really has to be smart as to the best course of action.

    With that whole blacklist thing, I will have to do a separate post.  You can get blacklisted or put on a ‘do not hire’ list for all sorts of reasons and it is another reason why dissent must really be thought through before you take action. Good stuff and definitely some ‘to be, or to do‘ related ideas. –Matt

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Breaking Ranks: Dissent and the Military Professional

By Andrew R. Milburn

Click here to download the PDF

Lieutenant Colonel Andrew R. Milburn, USMC, is assigned to Special Operations Command, Europe, Future Operations (J3).

There are circumstances under which a military officer is not only justified but also obligated to disobey a legal order. In supporting this assertion, I discuss where the tipping point lies between the military officer’s customary obligation to obey and his moral obligation to dissent. This topic defies black-and-white specificity but is nevertheless fundamental to an understanding of the military professional’s role in the execution of policy. It involves complex issues—among them, the question of balance between strategy and policy, and between military leaders and their civilian masters.

Any member of the military has a commonly understood obligation to disobey an illegal order; such cases are not controversial and therefore do not fall within the purview of this article. Instead, the focus is on orders that present military professionals with moral dilemmas, decisions wherein the needs of the institution appear to weigh on both sides of the equation. Whether the issuer of the order is a superior officer or a civilian leader, the same principles apply. However, because issues at the strategic level of decisionmaking have greater consequences and raise wider issues, I focus on dissent at this level.

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